Gospel of Mary of Magdala

Lost for more than fifteen hundred years, the Gospel of Mary is the only existing early Christian gospel written in the name of a woman. This brief gospel rejects Jesus' suffering and death as a path to eternal life and exposes the view that Mary Magdalene was a prostitute for what it is — a piece of theological fiction. The Gospel of Mary of Magdala offers a fascinating glimpse into the conflicts and controversies that shaped earliest Christianity. …

Lost for more than fifteen hundred years, the Gospel of Mary is the only existing early Christian gospel written in the name of a woman. This brief gospel rejects Jesus' suffering and death as a path to eternal life and exposes the view that Mary Magdalene was a prostitute for what it is — a piece of theological fiction. The Gospel of Mary of Magdala offers a fascinating glimpse into the conflicts and controversies that shaped earliest Christianity.

22) The Savior said, All nature, all formations, all creatures exist in and with one another, and they will be resolved again into their own roots.

23) For the nature of matter is resolved into the roots of its own nature alone.

24) He who has ears to hear, let him hear.

25) Peter said to him, Since you have explained everything to us, tell us this also: What is the sin of the world?

26) The Savior said There is no sin, but it is you who make sin when you do the things that are like the nature of adultery, which is called sin.

27) That is why the Good came into your midst, to the essence of every nature in order to restore it to its root.

28) Then He continued and said, That is why you become sick and die, for you are deprived of the one who can heal you.

29) He who has a mind to understand, let him understand.

30) Matter gave birth to a passion that has no equal, which proceeded from something contrary to nature. Then there arises a disturbance in its whole body.

31) That is why I said to you, Be of good courage, and if you are discouraged be encouraged in the presence of the different forms of nature.

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2. Спаситель сказал: "Все существа, все создания, все творения пребывают друг в друге и друг с другом; и они снова разрешатся в их собственном корне.

3. Ведь природа материи разрешается в том, что составляет ее единственную природу.

4. Тот, кто имеет уши слышать, да слышит!"

5. Петр сказал ему: "Коли ты разъяснил нам все вещи, скажи нам еще это: что есть грех мира?"

6. Спаситель сказал: "Нет греха, но вы те, кто делает грех, когда вы делаете вещи, подобные природе разврата, которую называют "грех".

7. Вот почему благо сошло в вашу среду к вещам всякой природы, дабы направить ее к ее корню".

8. Далее он продолжил и сказал: "Вот почему вы болеете и умираете, ибо вы [любите] то, что [ вас] обманывает. Тот, кто постигает, да постигает! Материя породила страсть, не имеющую подобия, которая произошла от чрезмерности. Тогда возникает смятение во всем теле".

9. Вот почему я сказал вам: "Крепитесь, и, если вы ослабли, крепите же себя пред разными формами природы.


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